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SIMPLY OISHII BLOG

ONLINE WAGASHI Demonstration

2/20/2026

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The day after returning from Kyoto, I had the honor of giving a lecture at the request of the Japan International Cooperation Center (JICE) for the Ministry of Foreign Affairs–supported SAARC online program, “JENESYS.”

SAARC (South Asian Association for Regional Cooperation) is a regional organization established in 1985 to promote economic, social, and cultural development and to strengthen solidarity among South Asian countries. Its eight member states are Afghanistan, Bangladesh, Bhutan, India, the Maldives, Nepal, Pakistan, and Sri Lanka.

JENESYS is a people-to-people exchange program between Japan and countries across Asia and Oceania. It aims to foster future leaders with strong communication skills, deepen interest and understanding of Japan, strengthen international outreach, and expand Japan’s diplomatic foundation through cultural exchange.
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During the session, I gave a wagashi demonstration and a lecture on the relationship between wagashi, Japanese history, and traditional cultural events.

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I demonstrated how to make spring-themed nerikiri.
Unlike my usual online lessons, the participants were only watching through the screen and not making the sweets together with me. I was initially unsure how engaged they would feel. However, the participants showed great interest—so much so that we extended the Q&A session. The feedback afterward was also very positive.
I believe it was a meaningful opportunity for them to deepen their understanding of wagashi and to learn about the beauty of Japanese culture.

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During the Q&A session, I was even asked about the proper way to eat nerikiri, which made me smile.
It was a valuable experience for me as well.
Thank you very much to everyone who participated!
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Setsubun Festival in Gion

2/14/2026

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The last day in Gion was Setsubun(節分)Setsubun is a traditional Japanese event celebrated on the 3rd of February, It marks the transition from winter to spring according to the lunar calendar and is considered a time to drive away bad luck and welcome good fortune.

The most famous Setsubun custom is throwing roasted soybeans while saying:

“Oni wa soto! Fuku wa uchi!”
(“Demons out! Good fortune in!”)


​People throw beans inside and outside their homes to symbolically chase away evil spirits and invite happiness.
Often, a family member wears an “oni” (demon) mask to make the event more fun, especially for children.
This year, I had the rare opportunity to throw beans at the Yasaka Temple in Gion. My friend from school had invited me to join her group to throw beans on stage.

Her group Imayoutabugakukai(今様謌会舞楽会) studies and preserves Imayo through performances and cultural activities in Japan and abroad.

Imayō is a style of popular song from the Heian period. Meaning “songs of the present time,” it was enjoyed by people of all social classes.

 Imayoutabugakukai(今様謌会舞楽会) website
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The stage at Yasaka Shrine
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My friend showing the traditional dance
Since there are no demons in the Yasaka Shrine, we only shout "Fukuwa uchi" (Good Fortune in!) 
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Throwing beans at the crowd
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Our group members in the two front rows are all born in the year of the fire horse.
What an experience. I hope we will enjoy good fortune this year!
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Matcha spree in Uji

2/10/2026

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While we were in Kyoto, we made a day trip to Uji, a region renowned for producing some of Japan’s finest green tea.

The Main Street is only about 5 minutes from Uji Station. On our way, we stopped for lunch at a Ramen shop, Menya Inoichi on the way. Most of the customers were tourists, but surprisingly their ramen noodles were very good and highly recommended if you are in Uji.
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Basic Ramen comes with egg, nori, chashu topping
We started our tour in Uji with a tea grinding experience at Mituboshien Kanbayashi Sannyu Tea shop. The owner claims that they are one of the oldest tea shop in Uji, which first started in the Tensho Era. (16 C) Along with the long history and tradition that it inherited, the store is known as the master of tea ceremony for the Shogunate. 
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After the tea grinding experience, you can taste their matcha with some sweets. A bit disappointed that we didn't drink what we ground, but it the tea was good. 
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They have a museum on the 2nd floor. The owner who is the 14th generation Kanbayashi, kindly gave us a tour and explained to us of their history of making tea. They only sell in Uji as their tea is 100% from Uji, that's why I didn't know them. (Since the tea farm is limited and cannot produce mass quantities, most of the mass produced tea, which claims to be from Uji, many not be 100% from Uji)
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The museum displays the history and tools used for tea farming
There are several places you can experience matcha tea grinding, but most places require you to book in advance. To book an experience, please visit the following websites:
Mituboshi Kanbayashi Sannyu Tea shop
Fukujuen Uji Kobo
Nakamura Tokichi
​Chazuna (Historical Park of Tea and of Uji Town)
After a shopping spree in Mitsuboshi Kanbayashi, we stopped at Nakamura Tokichi Tea shop on the same street.

Nakamura Tokichi is a historic tea shop founded in Uji, Kyoto in 1854,  For over 170 years, the shop has preserved Uji’s tea-making traditions while offering exceptional matcha, hojicha, and tea-based sweets. Today, it is especially loved for its beautifully crafted desserts such as matcha parfaits and seasonal wagashi, Too bad we didn't have time to visit their cafe, 
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Entrance to the shop and cafe for Nakamura Tokichi
After visiting the Byodoin Temple, (Which is the temple engraved in the 10 yen coin),
we headed out to visit Marukyu Koyamaen Tea shop.  It is located in the next station, Ogura,  near the Nintendo Museum, a short taxi ride from Uji (or it is about 10 min. walk from Ogura Station) They have an interesting factory tour, but it has to be booked at least 1 week in advance. Maybe next time!

Since it is a small shop, they only allow a certain number of customers at once, so you may be required to wait outside with a number card. They also restrict the qty of matcha you can buy at once.
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The small shop in the premises of the factory
We then took a break at the Cafe run by Morhan, which is a major tea manufacturer in Japan. They specialize not only in green tea but also, English tea and coffee..  They have a place called Tea square Morihan where you can shop and eat their sweets. Apart from the cafe there is also a take away counter where you can enjoy the sweets in a room with tables and chairs.
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Matcha Dorayaki
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Matcha Monblanc!
We ended our journey with shopping at Morhan's shop next to the cafe.
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Morihan is near Marukyu Koyamaen
If you would like to visit the places we visited in Uji, click on the map to get more details.
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Wagashi Spree in Kyoto

2/8/2026

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Last week, I had the opportunity to accompany visitors from Jakarta, Indonesia.
As the owner of Elm’s Corner, our certified school in Indonesia, she was eager to experience as many authentic wagashi as possible during her stay in Japan. And where better to enjoy traditional Japanese sweets than in Kyoto?

Kyoto has a long and rich history of wagashi, as it served as Japan’s capital for over a thousand years before the capital was relocated to Tokyo. Many wagashi shops in Kyoto have been passed down through generations, and their craftsmanship and pride in tradition are truly remarkable.
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So, where should you go to find the best wagashi?
One of the most convenient and reliable places is the basement floor of Isetan at Kyoto Station. Here, you can find a wide selection of sweets from some of Kyoto’s most well-known and respected wagashi shops—all in one place.
Here is what we bought on our first day at Isetan:
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阿闍梨餅(満月)Ajarimochi  from Mangetsu
松風(亀屋陸奥)Matsukaze from Kameyamutsu
わらび餅(かぎや政秋)Warabimochi from Kagiyamasaaki
かさね餅(かぎや政秋)Kasanemochi from Kagiyamasaaki
京観世(鶴屋吉信)Kyokanze from Tsuruya Yoshinobu
八ツ橋(聖護院)Yatuhashi from Shogoin
生八ツ橋(西尾)Namayatsuhashi from Nishio
生麩まんじゅう(五建外良屋)Namafumanjyu from Gokenuiroya
ういろう(五建外良屋)Uiro from Gokenuiroya
焼き栗(林万昌堂)Roasted Chestnuts from Hayashimanshodo
ふくみ天平(たねや)Fukumi Tenpei from Taneya
月化粧(青木松風庵)Tsukigesho from Aokimatukazean - From Osaka
The following day, we went to Takashimaya in Shijo Station to queue for Demachi Futaba's Mamemochi Their mamemochi is said to be number one in Kyoto. So what ;makes their daifuku so special? It is the azuki beans they use and the water that is from a well in Kyoto. Since the bean paste is made with only water, beans and sugar the quality of the ingredients are crucial in making a good daifuku.

Their shop is in Demachiyanagi Station but they sell a small quantity in department stores.
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The famous Mamemochi from Futaba
After that we walked to Gion, to go to Ryokujuan Shimizu, the only shop in Japan which specializes in Kompeito. The shop opened in 1847 and stili makes Kompeito the same way, which is made in a big pan taking over 2 weeks.
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Photo from Isetan Shinjuku
Konpeitō has long been used as a traditional gift for the Imperial Family in weddings.
It cannot be made overnight. Instead, artisans patiently and lovingly craft each piece over a period of more than two weeks. This careful process is said to resemble both the journey of two people building their life together and the loving devotion of parents who raised them.
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Seasonal Konpeito - Peach and Strawberry milk flavor
After having lunch at Mametora, (Their lunch is famous for mini temari sushi), we couldn't resist eating dessert - warabimochi. Kyoto is known for warabi mochi and during this trip we ate a lot of warabimochi, but we all agreed that the Hon-warabimochi from Kagiya Masaaki was the best.  

Hon-warabimochi is the real warabi mochi as most warabimochi uses starch from lotus root, tapioca, or sweet potato starch. Hon-warabimochi uses starch from a warabi root (braken fern). Since you can only get 5% of starch from the harvested root, it is very rare and expensive. So if you want to try the real warabimochi, make sure you choose warabimochi using hon-warabi (本わらび).
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bite-sized sushi, easy to eat for Maiko and Geiko
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Warabimochi from Mametora
On our way to Kiyomizu Temple, we couldn't resist getting a cute looking Wagashi stick from Itoken. 

In one skewer, you can enjoy wagashi like Konashi, Kingyokukan, Dango, Joyomanjyu,  and Ukishima. 
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On our way back to our hotel, we decided to take a break at a wagashi cafe Jumondo(十文堂) in Gion
This shop specializes in mini-size grilled dango. Since it's a mini size, you can enjoy many flavors.
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zenzai with dango and burnt kurimanju
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Matcha Parfait with dango, warabimochi and monaka
The two other wagashi that we didn't have the chance to get was Oike-senbei (御池煎餅) from Kameya Yoshinaga (亀屋良永)and Seijokankidan(清浄歓喜団)from Kameya Kiyonaga(亀屋清永)

​Maybe next time! ​
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Seijokankidan is a 1000 year old sweets origally from China
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This year's first tea ceremony

1/9/2026

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Today was our first tea ceremony lesson for our instructors for this year. I usually attend these monthly lessons together with our instructors, but due to my injury, this was my first time participating again after a six-month break.

​ As it was a New Year gathering, the seasonal and auspicious arrangements were especially beautiful. There were many things I encountered for the first time, and as always, it was a wonderful learning experience.

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To begin with, the tea room itself was stunning. The ro-buchi (decorative edging) featured a pine tree which has meaning of longevity and prosperity, a popular New Year motif was used instead of the normal black lacquered one.   In addition, a Fujigama (Mt. Fuji–shaped tea kettle) that had once belonged to my mother—later passed on to my teacher—was used for the occasion. Because of its Mt. Fuji shape, it is considered highly auspicious.  My mother in heaven should be very happy that it's being used..
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The mizusashi (water container) with a drawing of a fan was also particularly elegant and fitting for the New Year. Because fans widen toward the end, they symbolize prosperity and growth. Another auspicious motif for the occasion.
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​The hanging scroll displayed the characters “Zu-i-un” (瑞雲), meaning “auspicious clouds,” which are said to herald the arrival of good fortune. In the tokonoma, a decorative hagoita paddle was displayed.
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The hagoita is traditionally a protective charm wishing for girls’ good health and growth. Its origins lie in the New Year game of battledore and shuttlecock—symbolically “batting away” misfortune. The shuttlecock is often made from mukuroji (soapberry) seeds, whose name in kanji (無患子)literally means “no illness for children.” Dragonfly-shaped feathers, symbolizing beneficial insects, are also believed to ward off evil, which is why hagoita are displayed for a girl’s first New Year.
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The natsume (tea caddy) was decorated with six gourds. This is a playful visual pun: rokubyōtan (six gourds) can be read as mubyō, (六瓢)meaning “freedom from illness,”(無病) conveying a wish for good health.
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The tea bowls themselves featured classic New Year motifs such as old pine trees and cranes. However, the most eye-catching piece was a tea bowl inspired by this year’s imperial poetry theme (歌会初) - The character  (明/Mei) which means bright, 

Utakai Hajime refers to the
Imperial New Year's Poetry. and each year’s theme character—known as the chokudai(勅題), theme given by the Emperor—is often reflected not only in poetry, but also in tea ceremony scrolls, utensils, and even used as a New Year's motif for  wagashi. 

​This particular tea bowl depicted a scene of light shining through a window. 
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The fukusa (silk tea cloth) from Kitamura Tokusai (Fukusa  specialty shop in Kyoto) was also following this theme, with the title, "明” Without knowing the year’s imperial theme, it would be difficult to notice the connection. This made me reflect on how important it is, when practicing tea ceremony or wagashi, to cultivate broad cultural knowledge and curiosity.
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The main sweet served today was Hanabira Mochi, traditionally prepared for the first tea ceremony (hatsugama/初釜) of the year. Hanabira Mochi is a Kyoto specialty eaten at New Year: a white and pale pink rice cake folded into a semicircle, filled with sweet white miso bean paste and candied burdock root. Its origins trace back to the Heian-period Hagatameritual (歯固めの儀式), symbolizing strength and longevity, and it is also said to resemble ozoni (New Year soup), making it an especially auspicious sweet. Interestingly, in the Urasenke tradition the burdock is placed toward the front, while in Omotesenke it is placed toward the back.
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The higashi (dry sweets) were also in the New Years motif,  fan and fortune telling. (Similar to fortune cookies)
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Other auspicious motifs included butsukan (仏手柑) - Translated to Buddha’s hand citron also associated with good fortune and expansion of its shape, Decorations of cranes and turtles, pine trees symbols of longevity, were also displayed throughout the room.
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Candied eggplants inspired by “Ichi Fuji, Ni Taka, San Nasubi” (一富士二鷹三茄子)—the three lucky things said to appear in one’s first dream of the year: Mt. Fuji (safety and immortality), a hawk (height and nobility), and an eggplant (to achieve or accomplish things). ​ we also displayed which was something I have never seen or heard of before.
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Once again, today’s lesson was incredibly enriching. I am determined to continue practicing tea ceremony with dedication throughout the year.
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Happy New Year!

1/3/2026

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Happy New Year to all our readers of the Simply Oishii Blog!
As I look back on 2025, I can honestly say it was a challenging year—both personally and professionally.
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I suffered three bone fractures during the year, including a serious bicycle accident in August, which greatly affected my daily life. For nearly two months, I was unable to use my hands at all. During that time, my instructors truly held the fort. Thanks to their dedication and professionalism, we didn’t have to cancel a single class. I am deeply grateful to them.

Although it was a difficult period, I am thankful simply to be here today—and I’ve learned that I must be much more careful when riding my bike in the future.

In October, I also lost my mother. She had been living in a nursing home for the past three years and passed away peacefully. I am sincerely grateful to the carers who took such wonderful care of her—they even cried for her when she passed. I believe she is now reunited with my father, whom I’m sure missed her dearly.
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These experiences reminded me how deeply my life and work are supported by the people around me, and how important it is never to take that support for granted.
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Classes conducted with a help from our assistants.
Looking Back on 2025: Our Business Journey
From a business perspective, I believe 2025 was still a strong year—especially considering the challenges we faced. Unfortunately, our Google and YouTube advertising accounts were suspended after being incorrectly flagged as a phishing site (to this day, we don’t know why). Despite submitting appeals, the accounts were never reinstated. As a result, even with government funding, we were unable to use our advertising budget effectively, which was certainly disappointing.
That said, we achieved an important milestone by participating in our first overseas event in Barcelona. It was a fantastic learning experience, and we gained valuable insights. We hope to take part in many more international events in the years to come.
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Our booth in Barcelona
Looking Ahead to 2026
In 2026, my goal is to complete projects that had to be postponed in 2025—most notably the Nerikiri Master Course, an advanced program following our Nerikiri Basic Course. I am currently in the process of creating detailed tutorial videos for this course.

We also plan to take on more corporate events and large group workshops. With the experience we’ve built and the strong team we now have, we feel confident expanding in this area.

Another important ambition is to create more YouTube content. Video is a powerful way to share the beauty and depth of wagashi with people around the world, and we’re excited to grow in this space.
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While our main studio remains in Tokyo, I would love to expand to other areas of Japan such as Osaka, Kyoto, and Fukuoka, so that visitors can enjoy a similar wagashi experience across the country.
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Corporate event in Oiso Prince Hotel Banquet room
Our Mission Beyond Wagashi
My ultimate goal is not only to promote wagashi globally, but also to create meaningful job opportunities—especially for people who have valuable language skills that are often underutilized.

Many of our instructors and assistants have backgrounds in English through overseas study or work earlier in their lives. However, after raising children, they often had few opportunities to use those skills professionally. Through Simply Oishii, I provide training that allows them to combine their cultural knowledge and language abilities, giving them skills they can use for a lifetime.

That is my ambition for the year ahead.
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Thank you, as always, for your continued support. I look forward to sharing another meaningful year with you.
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participating in Manga Barcelona

12/21/2025

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From December 5 to 8, we had the honor of participating in 31 Manga Barcelona., the largest Japan-related event in Spain, held in Barcelona. The expo which is celebrating the 31st birthday this year attracts over 160,000 people from Spain and surrounding countries.
For our association, this marked a milestone—our very first overseas event. A team of seven members traveled from Japan to introduce and promote the beauty of wagashi, traditional Japanese sweets, to an international audience.
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A Celebration of Japanese Culture Beyond Manga and Anime
While Manga Barcelona is widely known as a manga and anime event, it also attracts thousands of Spanish visitors who have a deep love for Japan. Within the venue, the Nagomi Pavilion, dedicated to traditional Japanese culture, brought together booths showcasing a wide range of Japanese craftsmanship, arts, and cultural practices.
We were proud to be part of this pavilion, representing wagashi alongside other traditional techniques and cultural expressions from Japan.
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Our Booth: Wagashi Goods & Magnet Workshops
At our booth, we focused on:Selling wagashi-themed goods and accessories
We also hosted a wagashi magnet workshop, where participants could create wagashi-inspired pieces using traditional tools. Although we were unable to handle real food inside the booth due to venue regulations, the magnet workshop proved to be a big success—especially with children and families, who enthusiastically joined and enjoyed the hands-on experience.
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Live Wagashi Workshops on Stage
To showcase real wagashi making, the event organizers provided a dedicated stage for workshops introducing Japanese food culture.
On this stage, we conducted wagashi workshops approximately twice a day, alongside Michelin-starred chefs.
Each session attracted over 100 participants, and for the five on-stage participant slots, we received far more applications than available spaces—demonstrating the strong interest in wagashi.
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Some of our enthusiastic guests joined every session! (In different cos-plays!)
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Thank you for coming to every workshop!
After each workshop:Wagashi tastings were offered to the audience. Many Spanish visitors had their first opportunity to taste authentic wagashi.
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Nerikiri wagashi tasting
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Dango tasting
Unfortunately, this time we could not hold an actual wagashi-making workshop inside our booth. However, through the stage workshops, tastings, and wagashi magnet activities, we were able to connect with a wide audience and share the charm of wagashi in multiple ways.
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We sincerely hope to participate in similar international events again in the future and continue introducing wagashi to people around the world. Sharing this delicate and meaningful part of Japanese culture beyond Japan remains one of our greatest aspirations.
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NoVEMBER WAGASHI

10/30/2025

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November is month when the leaves turn color and beautiful scenery can be enjoyed just before the arrival of winter.

In the world of tea ceremony, November is a particularly significant month, known as the time of Rohbiraki (“opening of the hearth”) and Kuchikiri (“opening of the tea jar”).
As winter approaches, tea practitioners open the sunken hearth (ro) to prepare for the cold season, and they also cut open the seal of the tea jars that have been maturing since summer to begin using the new tea.
Because of these important rituals, November is often called “the New Year for tea people.”

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Beautifully crafted jōnamagashi (high-grade fresh confection) that expresses the colors of late autumn—vivid reds and golds inspired by maple and ginkgo leaves.
With its elegant hues and seasonal feeling, it is a perfect sweet to accompany a bowl of tea during autumn tea gatherings.
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As the name of the sweets are often named to describe the scenery, The sweets with autumn colors have several names:

Kinshu (錦秋)
The world Kin or Nishiki(錦)usually used to describe something beautiful, In this case a woven fabric. The beautiful autumn colors resemble a beautiful fabric. In Haiku, the word is used in late autumn poems. Wagashi makers also use this word in Autumn sweets.
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Tatsutagawa(龍田川・竜田川)
This is the name of a river in Nara that is famous for the autumn colors. It's used in poems and wagashi as well as patterns in Kimonos to express autumn. 
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Tatsutagawa in Nara - Photo from travel.jp (https://www.travel.co.jp/guide/article/22353/)
Inoko Mochi (Boarlet Rice Cake)
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Inoko Mochi is a traditional rice cake sweet enjoyed to pray for good health and prosperity of descendants.
It is shaped like a baby wild boar (uribō), symbolizing vitality and fertility in Japanese culture.
Each region or shop has its own variation—some are coated with sesame seeds, others with roasted soybean flour (kinako), offering unique flavors and textures.
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Chestnut Sweets
Autumn in Japan brings an abundance of chestnut-based sweets that celebrate the season’s rich flavors.
Places like Nakatsugawa in Gifu Pref, Obuse in Nagano Pref. together with Tanba in Kyoto are especially famous for Chestnut sweets.

Kuri Kinton
Made simply by steaming and mashing chestnuts, then shaping the mixture by hand in cloth into a small chestnut-like form.
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Kuri Kinton - from Kawakamiya in Gifu Pref. (https://www.kawakamiya.co.jp/)
Sasa-guri Mushi (Steamed Chestnut Sweet Wrapped in Bamboo Leaf):
A delicate treat made by wrapping chestnut paste mixed with chopped chestnuts in sweet red bean jelly, then steaming it in a bamboo leaf to enhance the fragrance.
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Sasa-guri Mushi from Masudaya in Aichi Pref. (https://okazaki-masudaya.co.jp/)
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Mochi in our life

10/27/2025

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In our mochi class, we explain to our guests the history and traditions of mochi. In Japan, Unlike other sweets, Mochi is not just a snack to fulfill your craving for sweets or a dessert to eat after a meal, they carry deep symbolic meaning and accompany us through every stage of life, marking important milestones and celebrations
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I personally realized this as my mother passed away this month, in her funeral  the makura-dango (枕だんご)was placed near her coffin. This is so she does not go hungry on her way to heaven. 
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makura dango in my mother's funeral
It all starts when a child turns 1 year old We will celebrate with issho-mochi (一升餅)as the sound of issho is the same as a life time(一生). The baby will carry the issho-mochi on their back hoping that they will live a long life. Issho is a unit for measuring rice, or rice wine holding 1.8 L. So you can imagine that the mochi is qute heavy (approx 2 kg or 4 lbs)
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My son's Issho mochi celebration
 During obon months (July and August), when we believe the spirits of our ancestors will return, We will offer Ohagi or Botamochi to our ancestors., as well as okuri-dango (farewell dango) so they do not go hungry on the their journey back to the other world.
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Ohagi or Botamochi (They are the same)
For birthdays, anniversaries, or the opening of a new business, mochi is presented as a lucky charm. We eat Kohaku-mochi (紅白餅)in celebrations such as weddings and birthdays. Kohaku means red and  white  which are  traditional colors of celebration—red for happiness, white for purity—symbolizing harmony and strong bonds that last.

Its round shape stands for harmony and long life, while its sticky texture symbolizes strong human connections and perseverance.
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Photo from 一久大福堂(https://www.daifukudo.co.jp/en/)
Mochi accompanies the Japanese from birth to old age—from isshō mochi to makura dango in a funeral,

It is a symbol of life, prayer, and connection—a small yet powerful reflection of Japanese spirit and culture.
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Wagashi in August

8/2/2025

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August (Hazuki)
The 18-day period of Doyo/土用 before Risshū/立秋 (the beginning of autumn) overlaps with the end of the rainy season, a time when contagious illnesses are common. It also coincides with Taisho/大暑—the "Great Heat"—in the 24 solar terms, bringing continued extreme heat day after day.
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To endure this harsh period, it has long been customary in Japan to eat nourishing foods during Doyo to restore strength, with grilled eel (unagi) on the Day of the Ox (Doyo no Ushi) being the most well-known example.
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One traditional treat is Doyō Mochi—rice cakes filled with sweet red bean paste (anko). Made with azuki beans and mochi, which are believed to ward off evil and misfortune, these confections were eaten to protect the body and spirit from the exhausting heat.
PictureImage from Toraya's Official Website

Obon (Urabone) is a Buddhist event held in the seventh month of the lunar calendar to welcome and later send off the spirits of ancestors.
Today, it is most commonly observed in August, which corresponds to the seventh lunar month, although some regions still celebrate it in July. During Obon, offerings such as traditional dry sweets (干菓子) and dango (団子)are prepared.

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Obon Rakugan(Dried Sweets)
The dango offered on the first day of Obon (the 13th day) to welcome the ancestral spirits are called "mukae dango" (welcoming dango). These are typically served with sweet red bean paste or a sweet soy glaze, meant to comfort the spirits after their long journey back to this world.

In contrast, the dumplings offered on the last day of Obon (the 16th day) to send the spirits off are called "okuri dango" (farewell dango). These are usually plain white dango with nothing added, symbolizing a simple parting gift for the spirits to take back with them to the other world.

During the middle of Obon, on the 14th and 15th, people often offer sweets known as "omotenashi dango" (hospitality dango) or "ochitsuki dango" (settling dango). Ohagi—sweet rice cakes covered in red bean paste—are commonly used as offerings during this time, expressing the wish for the spirits to rest and stay peacefully during their visit.
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These offerings reflect the deep respect Japanese people have for their ancestors and their sincere desire to honor and care for them, even through the simplest of gestures.
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Okuridango

At Simply Oishii Wagashi School, we will be teaching summer motifs during this month. Typical summer motifs for nerikiri wagashi is Sunflower, Fireworks, Fan, Ayu fish, Goldfish, Morning Glory and water balloons. 

If you would like to try making these delicate sweets, you can make a booking here in our booking platform
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    I'm Miyuki and I teach Japanese Home cooking at my home in Tokyo.

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